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Those who heard the Savior’s parables of instruction, therefore, were able to understand those principles they were prepared to receive. Elder Neal A. Maxwell of the Quorum of the Twelve Apostles has said, “As the Master Teacher, Christ tailored His tutoring, depending upon the spiritual readiness of His pupils.” In this way the parables both reveal and conceal at the same time. The Savior was not so concerned with concealing when He used parables of rebuke. To His enemies, He said, “Unto you that believe not, I speak in parables; that your unrighteousness may be rewarded unto you” (Joseph Smith Translation, Matt. 21:34; emphasis added).

The Master Teacher’s parables show both the justice and mercy of God at work among those who hear them. “Two men may hear the same words,” wrote Elder James E. Talmage (1862–1933). “One of them listens in indolence and indifference, the other with active mind intent on learning all that the words can possibly convey; and, having heard, the diligent man goes straightway to do the things commended to him, while the careless one neglects and forgets. The one is wise, the other foolish; the one has heard to his eternal profit, the other to his everlasting condemnation.”

 

Read Ted M. Bair's article on parables here.

Why the Savior Used Parables

One day when a great multitude was gathered to hear His teachings, the Savior taught in parables. Soon thereafter the disciples asked Him, “Why speakest thou unto them in parables?” He responded, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given” (Matt. 13:10–11). Alma taught Zeezrom the same principle: “It is given unto many to know the mysteries of God … according to the heed and diligence which they give unto him. And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full” (Alma 12:9–10; emphasis added).

 

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